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A SHORT HISTORY OF ANTI-SEMITISM
The roots of anti-Semitism—prejudice against the Jews—go back to ancient times. Throughout history, the seeds of misunderstanding can be traced to the position of the Jews as a minority religious group. Often, in ancient times, when government officials felt their authority threatened, they found a convenient scapegoat in the Jews. Belief in one God (monotheism) and refusal to accept the dominant religion set the Jews apart from others.
CHRISTIAN TARGETS OF PERSECUTION
The Romans conquered Jerusa-lem, center of the Jewish homeland, in 63 B.C. During the early period of Roman rule, Jews practiced their religion freely. After about 30 A.D., the first targets of Roman persecution were Christians, considered by the Romans to be heretics, believers in an unacceptable faith. However, once Christianity took hold and spread throughout the empire, Judaism became the target of Roman authorities, particularly after the Great Jewish Revolt against Rome in the first century A.D.
CHRISTIANITY BECOMES STATE RELIGION
Christianity teaches love and brotherhood, but not all early Christians practiced these teachings. Some wanted to convert all “nonbelievers.” Jews had their own religion. They did not want to become Christians. The more the Jews remained true to their faith, the harder some worked to convert them. When Jews clung to their religion, distrust and anger grew. The Church demanded the conversion of the Jews because it insisted that Christianity was the only true religion. The power of the state made Jews outcasts when they refused to renounce their faith. They were denied citizenship and its rights.
By the end of the fourth century, Jews had been stamped with one of the most damaging myths they would face. For many Christians they had become the “Christ-killers,” blamed for the death of Jesus. While the actual crucifixion of Jesus was carried out by the Romans, responsibility for the death of Jesus was then placed on the Jews.
RELIGIOUS MINORITIES HARSHLY TREATED IN MIDDLE AGES
In Europe, during the Middle Ages—from 500 A.D. to about 1450—all religious nonconformists were harshly treated by ruling authorities. Heresy, holding an opinion contrary to Church doctrine, was a crime punishable by death. Jews were seen as a threat to established religion. As the most conspicuous non-conform-ing group, they were attacked. At times it was easy for ruthless leaders to convince their largely uneducated followers that all “nonbelievers” must be killed. Sometimes the leaders of the Church aided the persecutions. At other times, the Pope and bishops protected Jews.
NEW LAWS SET JEWS APART
The Justinian Code, compiled by scholars for the Emperor Justinian (A.D. 527-65), excluded Jews from all public places, prohibited Jews from giving evidence in lawsuits in which Christians took part, and forbade the reading of the Bible in Hebrew. Only Greek or Latin were allowed. Church Council edicts forbade marriage between Christians and Jews and outlawed the conversion of Christians to Judaism in 533 A.D. In 1215, the Fourth Lateran Council stamped the Jews as a people apart with its decree that Jews were to wear special clothes and markings to distinguish them from Christians. Although the Church passed four decrees concerning Jews, it was up to individual states to impose the new decrees. Some rulers willingly accepted the restrictions while others did not.
The Council of Basel (1431-43) established the concept of physical separation in cities with ghettos. It decreed that Jews were to live in separate quarters, isolated from Christians except for reasons of business. Jews were not allowed to go to universities. They were required to attend Christian church sermons.
The Crusades, which began in 1096, resulted in increased persecution of Jews. Religious fervor reached fever pitch as the Crusaders made their way across Europe toward the Holy Land. Although anger was originally focused on the Muslims controlling Palestine, some of this intense feeling was redirected toward the European Jewish communities through which the Crusaders passed. Massacres of Jews occurred in many cities en route to Jerusalem. In the seven-month period from January to July 1096, approximately one fourth to one third of the Jewish population in Germany and France, around 12,000 people, were killed. These persecutions caused many Jews to leave western Europe for the relative safety of eastern Europe.
MANY OCCUPATIONS CLOSED TO JEWS
In western and southern Europe, Jews could not become farmers because they were forbidden to own land. Land ownership required the taking of a Christian oath. Gradually more and more occupations were closed to them, particularly commerce guilds. There were only a few ways for Jews to make a living. Since Christians believed lending money and charging interest on it—usury—was a sin, Jews were able to take on that profession. It was a job no one else wanted. It also provided Jews with portable wealth in the event of expulsion.
BLACK DEATH LEADS TO SCAPEGOATING
The Black Death, or bubonic plague, led to intense religious scapegoating in many communities in western Europe. Between 1348 and 1350, the epidemic killed one third of Europe’s population, perhaps as many as 25 million people. Many people believed the plague to be God’s punishment for their sins. For others the plague could only be explained as the work of demons. This group chose as their scapegoat people who were already unpopular in the community. Because Jews generally practiced better hygiene and rodent control, they tended to suffer less from the plague than their Christian neighbors. Yet rumors spread that the plague was caused by the Jews who had poisoned wells and food. The worst massacre of Jews in Europe before Hitler’s rise to power occurred at this time. For two years, a violent wave of attacks against Jews swept over Europe. Tens of thousands were killed by their terrified neighbors despite the fact that may Jews also died of the plague.
Not only were Jews blamed for the Black Death, but they were also believed to murder Christians, especially children, to use their blood during religious ceremonies. The “blood libel,” or ritual murder, as it is known, can be traced back to Norwich, England, where around 1150, a superstitious priest and an insane monk charged that the murder of a Christian boy was part of a Jewish plot to kill Christians. Despite the fact that the boy was probably killed by an outlaw, the myth persisted. Murdering Jews was also justified by other reasons. Jews were said to desecrate churches and to be disloyal to rulers. Those who tried to protect Jews were ignored or persecuted themselves.
EXPELLED FROM WESTERN EUROPE
By the end of the Middle Ages, fear and superstition had created a deep rift between Jews and Christians. As European peoples began to think of themselves as belonging to a nation, Jews again became “outsiders,” expelled from England in 1290, from France in 1306 and 1394, and from parts of Germany in the fourteenth and fifteenth centuries. They were not legally allowed in England until the mid-1600s and in France until the French Revolution.
GOLDEN AGE AND INQUISITION IN SPAIN
Unlike Jews in other parts of western Europe, the Jews of Spain enjoyed a Golden Age of political influence and religious tolerance from the eleventh to the fourteenth centuries. However, in the wave of intense national excitement that followed the Spanish conquest of Granada in 1492, both Jews and Muslims were expelled from Spain after the unification of Spain under Ferdinand and Isabella. Unification had been aided by the Catholic Church which, through the Inquisition, had insisted on religious conformity. Loyalty to country became equated with absolute commitment to Christianity. From 1478 to 1765, the Church-led Inquisition burned thousands of Jews at the stake for their religious beliefs.
The Protestant Reformation, which split Chris-tianity into different branches in the sixteenth century, did little to reduce anti-Semitism. Martin Luther, who led the Reformation, was deeply disappointed by the refusal of the Jews to accept his approach to Christianity. He referred to Jews as “poisonous, bitter worms” and suggested they be banished from Ger-many or forcibly converted. In his booklet Of Jews and Their Lies, Luther advised:
First, their synagogues or churches should be set on fire. . . Secondly, their homes should likewise be broken down and destroyed. . . They ought be put under one roof or in a stable, like gypsies. . . Thirdly, they should be deprived of their prayerbooks. . . Fourthly, their rabbis must be forbidden under threat of death to teach anymore.
SEPARATED IN GHETTOS
Religious struggles plagued the Reformation for over 100 years as terrible wars were waged between Catholic and Protestant monarchs. Jews played no part in these struggles. They had been separated completely during the Middle Ages by Church law, which had confined the Jews to ghettos. Many ghettos were surrounded by high walls with gates guarded by Christian sentries. Jews were allowed out during the daytime for business dealings with Christian communities, but had to be back at curfew. At night, and during Christian holidays, the gates were locked. The ghettos froze the way of life for the Jews because they were segregated and not permitted to mix freely. They established their own synagogues and schools and developed a life separate from the rest of the community.
ENLIGHTENMENT AND FRANCE
In the 1700s, the Age of Faith gave way to the Age of Reason. In the period known as the Enlightenment, philosophers stressed new ideas about reason, science, progress, and the rights of indivi-duals. Jews were allowed out of the ghetto. The French Revolution helped many western European Jews get rid of their second-class status. In 1791 an emanci-pation decree in France gave Jews full citizenship. In the early 1800s, most German states including Bavaria, Prussia, and many western European coun-tries passed similar orders, but they did not eliminate their restrictions on Jews.
Although this new spirit of equality spread, many Jews in the ghetto were not able to take their places in the “outside world.” They knew very little about the world beyond the ghetto walls. They spoke their own language, Yiddish, and not the language of their countrymen. By 1871, virtually all legal restrictions on Jews had been removed in Germany.
The outlook of thinkers of this period shifted from a traditional way of looking at the world, which stressed faith and religion, to a more modern belief in reason and the scientific laws of nature. A new foundation for prejudice was laid, which changed the history of anti-Semitism. No pseudo-scientific reasons were used to show differences between Jews and non-Jews and set them apart again in Europe.
NATIONALISM IN GERMANY
In the early nineteenth century, strong nationalistic feelings stirred the peoples of Europe. Much of this feeling was a reaction against the domination of Europe by France in the Napoleonic Era. In Germany, many thinkers and politicians looked for ways to increase political unity. Impressed by the power France had under Napoleon, they began to see solutions to German problems in a great national Germanic state.
French diplomat Joseph Arthur Gobineau is often referred to as the father of modern radical thought. An early proponent of Nordic supremacy who wrote between 1853 and 1855, Gobineau blamed the decline of civilizations on degeneration resulting from the interbreeding of superior and inferior racial groups. He cited the white race, or Aryans as he called them, as the superior race from which all civilizations were formed. The term “Aryan” originally referred to peoples speaking Indo-European languages. Racist pseudo-scientists distorted its meaning to support racist ideas that pointed to those of German background as examples of “racially superior” Aryan stock. Later the Nazis defined Aryans as tall, blond, and blue-eyed.
RACE REPLACES RELIGION AS BASIS FOR PREJUDICES
The word anti-Semitism first appeared in 1873 in a book entitled The Victory of Judaism over Germanism by Wilhelm Marr. Marr’s book marked an important change in the history of anti-Semitism. In his book Marr stated that the Jews of Germany ought to be eliminated because they were members of an alien race that could never fully be a part of German society.
Marr’s ideas were influenced by other German, French, and British thinkers who stressed differences rather than similarities among people. Some of these thinkers believed that western European Caucasian Christians were superior to other races. Although the term Semitic refers to a group of languages, not to a group of people, these men made up elaborate theories to prove the superiority of the Nordic or Aryan people of northern Europe and the inferiority of Semitic people, of Jews. Houston Stewart Chamberlain, a German of British descent, wrote of the superiority of the Germanic race and his fears of its dilution through mixture with inferior races. His work also stressed the incompatibility of the Jewish and Germanic “races.” Other pseudo-scientists promoted racial theories based on the ideas of Sir Herbert Spencer and the Social Darwinists. Spencer believed that cultures evolve through natural selection and the survival of the fittest. He argued that cultural groups with superior physical and mental traits would eventually dominate inferior groups. Some thinkers saw the struggle for racial purity as a battle between the “racially superior” Germanic peoples and the “inferior” races, including Jews.
RUSSIA AND FRANCE IN LATE 1800s
In other parts of Europe, anti-Semitism took different forms. In nineteenth-century Russia, pogroms, massa-cres of Jews by orders of the czars, occurred. In parts of the former Soviet Union, these savage attacks on Jews continued into the twentieth century. In Ukraine, from 1919 to 1921, between 100,000 and 200,000 Jews were massacred in an estimated 1300 pogroms. In France from 1894 to 1906, the Dreyfus Case revealed the depth of anti-Semitism in that country. Captain Alfred Dreyfus, the first Jew to be appointed to the French general staff, was falsely accused of giving secret information to Germany. Although cleared of all charges, his trial brought strong anti-Jewish feelings to the surface in France.
Until the late 1800s, anti-Semites had considered Jews dangerous because of their religion. They discriminated against Jews because of their beliefs, not because of what they were. If they converted, resentment of them decreased. After Marr’s book appeared in 1873, Jews were thought of as a race for the first time. Being Jewish was no longer a question of belief, but of birth and blood. Jews could not change if they were a race. They were basically and deeply differ-ent from everyone else. That single idea became the cornerstone of Nazi anti-Semitism. Under the Nazis, traditional Christian-based anti-Semitism would combine with pseudo-scientific racism, economic depression, and political instability to set the stage for the Holocaust.
I think the Holocaust happened because someone said “You’re different. You don’t belong.” High School Student